the heart sutra: three translations

Beginning in March, we will be studying the Heart Sutra in our dharma study group. Here are three different translations of the Heart Sutra, each with a different flavor and inflection. Enjoy!



The Heart Sutra
Translated by Red Pine

The noble Avalokiteshvara Bodhisattva,
while practicing the deep practice of Prajnaparamita,
looked upon the five skandhas
and seeing they were empty of self-existence,
said, “Here, Shariputra,
form is emptiness, emptiness is form;
emptiness is not separate from form,
form is not separate from emptiness;
whatever is form is emptiness,
whatever is emptiness is form.
The same holds for sensation and perception,
memory and consciousness.
Here, Shariputra, all dharmas are defined by emptiness
not birth or destruction, purity or defilement,
completeness or deficiency.
Therefore, Shariputra, in emptiness there is no form,
no sensation, no perception, no memory and no
consciousness;
no eye, no ear, no nose, no tongue, no body and no mind;
no shape, no sound, no smell, no taste, no feeling
and no thought;
no element of perception, from eye to conceptual
consciousness;
no causal link, from ignorance to old age and death,
and no end of causal link, from ignorance to old age and death;
no suffering, no source, no relief, no path;
no knowledge, no attainment and no non-attainment.
Therefore, Shariputra, without attainment,
bodhisattvas take refuge in Prajnaparamita
and live without walls of the mind.
Without walls of the mind and thus without fears,
they see through delusions and finally nirvana.
All buddhas past, present and future
also take refuge in Prajnaparamita
and realize unexcelled, perfect enlightenment.
You should therefore know the great mantra of Prajnaparamita,
the mantra of great magic,
the unexcelled mantra,
the mantra equal to the unequalled,
which heals all suffering and is true, not false,
the mantra in Prajnaparamita spoken thus:
“Gate, gate, paragate, parasangate, bodhi svaha.”


The Insight that Brings Us to the Other Shore
Translated by Thich Nhat Hanh

Avalokiteshvara
while practicing deeply with
the Insight that Brings Us to the Other Shore,
suddenly discovered that
all of the five Skandhas are equally empty,
and with this realization
he overcame all Ill-being.

“Listen Sariputra,
this Body itself is Emptiness
and Emptiness itself is this Body.
This Body is not other than Emptiness
and Emptiness is not other than this Body.
The same is true of Feelings,
Perceptions, Mental Formations,
and Consciousness.
“Listen Sariputra,
all phenomena bear the mark of Emptinesss;
their true nature is the nature of
no Birth no Death,
no Being no Non-being,
no Defilement no Immaculacy,
no Increasing no Decreasing.
“That is why in Emptiness,
Body, Feelings, Perceptions,
Mental Formations and Consciousness
are not separate self entities.
“The Eighteen Realms of Phenomena
which are the six Sense Organs,
the six Sense Objects,
and the six Consciousnesses
are also not separate self entities.
“The Twelve Links of Interdependent Arising
and their Extinction
are also not separate self entities.
“Ill-being, the Causes of Ill-being,
the End of Ill-being, the Path,
insight and attainment,
are also not separate self entities.
“Whoever can see this
no longer needs anything to attain.
“Bodhisattvas who practice
the Insight that Brings Us to the Other Shore
see no more obstacles in their mind,
and because there
are no more obstacles in their mind,
they can overcome all fear,
destroy all wrong perceptions
and realize Perfect Nirvana.
“All Buddhas in the past, present, and future
by practicing
the Insight that Brings Us to the Other Shore
are all capable of attaining
Authentic and Perfect Enlightenment.
“Therefore Sariputra,
it should be known that
the Insight that Brings Us to the Other Shore
is a Great Mantra,
the most illuminating mantra,
the highest mantra,
a mantra beyond compare,
the True Wisdom that has the power
to put an end to all kinds of suffering.
Therefore let us proclaim
a mantra to praise
the Insight that Brings Us to the Other Shore.
“Gate, Gate, Paragate, Parasamgate, Bodhi Svaha!
Gate, Gate, Paragate, Parasamgate, Bodhi Svaha!
Gate, Gate, Paragate, Parasamgate, Bodhi Svaha!”

The Great Prajnaparamita Heart Sutra

Avalokiteshvara Bodhisattva, practicing deep Prajna Paramita

clearly saw that all five skandhas are empty,
transforming all suffering and distress.
Shariputra, form is no other than emptiness, emptiness no other than form;
form is exactly emptiness, emptiness exactly form;
sensation, perception, mental reaction, consciousness are also like this. Shariputra, all things are essentially empty--
not born, not destroyed; not stained, not pure; without loss, without gain.
Therefore in emptiness there is no form, no sensation,
perception, mental reaction, consciousness;
no eye, ear, nose, tongue, body, mind;
no color, sound, smell, taste, touch, object of thought;
no seeing and so on to no thinking;
no ignorance and also no ending of ignorance,
and so on to no old age and death and also no ending of old age and

death;
no suffering, cause of suffering, cessation, path, no wisdom and no
attainment.
❍
Since there is nothing to attain, the bodhisattva lives by Prajna Paramita,
The Open Source 1-2 Cantor Manual
with no hindrance in the mind; no hindrance, and therefore no fear; far beyond delusive thinking, right here is Nirvana.
❍
All Buddhas of past, present and future live by Prajna Paramita, attaining Anuttara-samyak-sambodhi.
Therefore know that Prajna Paramita
is the great sacred mantra, the great vivid mantra,
the unsurpassed mantra, the supreme mantra, which completely removes all suffering.
This is truth, not mere formality.
Therefore set forth the Prajna Paramita mantra. Set forth this mantra and proclaim:
Sung—3 times ( during ceremony, until everyone has made offering at altar):
❍
Gaté Gaté Paragaté
❍
Parasamgaté
❍
Bodhi Svaha!

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